Whakapapa and land Whakapapa is the recitation of genealogies or Connection to land through whakapapa is premised on mana inherited at birth from the atua. Whakapapa is a tool, created by our tūpuna to frame our existence as Māori. 6 She critiqued the Court of Appeal in these cases as taking a “selective approach”,7 “reinforcing their own monocultural supremacy”,8 and “reading down”,9 “routinely ignoring”10 and “completely ignor[ing]”11 the intent of TTWMA. This in turn creates a sense of turangawaewae or belonging. We are a unique institution - the only indigenous land court in the world. Generally employed to explain our genealogical links and connections to land, whakapapa can also be applied within the People who have authority over an area of land are called tangata whenua (people of the land). Whakapapa is not just a record of biological relationships, but encompasses It reminds us of the importance of whakapapa, and the connections between our tīpuna and future generations. (spirit) are important to consider in relation to both people and nature. Whakapapa is about Māori genealogy. In Māori tradition, all things are interconnected. Whakapapa links all elements of the natural worldhuman and more-than-human, physical and meta-physicalto each other (Hikuroa 2017) and is a relationally-based methodology for explaining the world This whakapapa (genealogy) gives the terms associated with whānau. The black circle markers on Māori Maps indicate marae (numbers on solid Trees, birds and humans emerge from the land and are nourished by it. Why people search for whakapapa . Whakapapa is the core of traditional mātauranga Māori (Māori knowledge). Starting in 1975, a determined effort was made to revitalise traditional language and establishments. In families today, the spiritual This interconnectedness is embodied in the concept of whakapapa, a complex and multi-layered understanding of genealogy that goes far beyond a simple family tree. Other Māori terms for genealogy are kāwai and tātai. They describe the relationships between humans and the rest of nature. Go to Pātaka Whenua. The opportunity to “walk our pepeha” enables us to not only identify Within ancient whakapapa, Hineahuone, the first woman, was created from the soil at Kurawaka, where it is believed is the origin of mankind, of te ira tangata. The impact of colonization, assimilation, land loss, language loss, urbaniza- Published every year from 1858 to the present day, these reports contain a lot of information pertaining to Māori history, land, and whakapapa, including: Reports from native districts; Records of land purchasing; Māori Department reports, Introduction to whakapapa . Another way of describing this relationship is turangawaewae, Meaning people standing in their land. These whakapapa were recorded to support land claims in Te Waipounamu being made with Ngāti Māmoe and Ngāi Tahu. ' It is an individual's history that helps to place Māori in amongst their genealogy, linking them to their ancestors, the atua (gods), their Whakapapa is a central concept in Māori culture, referring to genealogy, lineage, and ancestry. e multiple layers of whakapapa involve interpretations that are fundamental to Māori values, beliefs and ways of knowing (T e Rito, 2007; Walker , 1993). In one tradition, some tribal groups and the fish of the sea claim descent from Tangaroa, the god of the sea. with the land (whenua), with people – past and present including the extended family/subtribe/ tribe (whānau/hapū /iwi) – and with the spiritual dimension and universe (wairuatanga). , 2019) explains that colonial separation of whānau from their whenua causes a despondency for both whānau and whenua. It included rights not just to the land, but also the beds of lakes, rivers and the sea. These treasures are Whakapapa research guide . It’s a set form of words we recite that references places and people we connect to through whakapapa. The Court established in 1865 to award titles Tini whetū ki te rangi ko Rangitāne nui ki te whenua – As there area myriad of stars in the heavens, the Rangitāne people are numerous on the land He pepeha rongonui i kōrerotia ai i te wā he tinimano tāngata o Rangitāne e tūkaha ana i We Ngāti Porou in the Hauraki whakapapa back to Maui’s sons, whose Tribes inhabited the land from the Wairarapa in the south, to Waitakere, north of Auckland, from Tuparoa and Hicks Bay in the east, and across the island to Whakapapa (genealogy) forms the foundation of Māori philosophy. guardian, legendary monster. While food provides the blood in our veins, our health is drawn from the land and soil. The eldest child of a whānau appears on the left and is known as the mātāmua. While non-Māori have benefited from the land and intergenerational wealth obtained through confiscated or nefariously purchased land, tangata whenua have suffered from intergenerational poverty In her time, Rankin-Kawharu collated and cross-referenced information from Māori Land Court records, whakapapa charts, as well as attended meetings and interviewed Oromahoe community members. Furrowed into the whakapapa, they can still call up hope even when everything might seem lost in poverty or despair. Concessions are official authorisations (permits, leases, or licenses) allowing Whakapapa also captures the stories of descendants, their connection to whenua (land) and events that have shaped history. 4. (noun) genealogy, genealogical table, lineage, descent - reciting whakapapa was, and is, an important skill and reflected the importance of genealogies in Māori society in terms of leadership, land and fishing rights, kinship and status. Reciting one's whakapapa proclaims one's Māori identity, places Whakapapa is about connection to people, to the land, to the rivers and seas, to the mountains, and to all of creation. They float, forming islands. 2 million acres of confiscated land, stretching from Auckland through King Country under the New Zealand Settlements Act, that allowed the confiscation of land After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. Within this cosmic movement, time has no Ngāti Raukawa has undergone great change in the 20th century. Whakapapa is the bedrock of Māori society. Maori culture, then, insists on the indivisible linkages between all things, whether human, environmental, or Whakapapa is the bedrock of Maori society. Claims to land were often based on take tipuna (rights through ancestors) and so it was necessary to trace whakapapa to illustrate particular rights to land or other resources in a given area. Here, the emphasis is on describing the framework and methodology of whakapapa and in applying it to the specific lineage that culminates with me. tangihanga. Land-rights principles. Paora (right) with Donna Awatere-Huata (the chief claimant in the Waitangi Tribunal claim on abuse of Māori children in state care) and Sir Anand Satyanand, the chair of the Royal Commission of Inquiry into Historical Abuse in Description: Contains detailed whakapapa from Ngati Porou and Te Whanau a Apanui, together with lists of owners of various land blocks; also contains draft letters about the treatment of Maori veterans, land issues and farming matters, and the activities of Tuta Nihoniho; also contains a timeline of important events in New Zealand history Also We would like to show you a description here but the site won’t allow us. This whakapapa (genealogical chart) shows some of the children of Papatūānuku and Ranginui. The descendants of Tahupotiki. 12. Hence the importance of Whakapapa to Maori. It affirms kin ties to iwi, hapū, and whānau and to tūrangawaewae (tribal lands). They can be found in the names of landmarks in various parts of the country, and even in one of its names – Aotearoa. These fundamental principles have supported land claims in the Native Land Court since 1865 and were of importance to Ngāti Kahungunu women in Whakapapa and whenua: An insider’s view Joseph Selwyn Te Rito Abstract: This paper extends the previous article which presented whakapapa (genealogy) as a framework for understanding identity (Te Rito, 2007a) by tracing the history of events regarding the ownership and ultimate alienation of extensive tracts of land that were ABSTRACT. Whakapapa is the biggest ski field in New Zealand. Whakapapa , or genealogy, is a fundamental principle in Māori culture. It is central to all Māori institutions. We explore the importance of co 123 jurisdiction of the Māori Land Court”. It is deeply intertwined with Matariki celebrations, providing a context for honoring ancestors and acknowledging General information on the history of land administration can be found on the Te Ara Website:. Pepeha is an expression of our whakapapa (genealogy) as Māori. This story looks at how different cultures view this important connection. In legal terms, this is referred to as the ‘preferred class of alienee’. Having a conversation with your whānau about your whenua and whakapapa can be helpful before getting started. In mid-1995 a hui of kaumatua from throughout Aotearoa considered commonalities and differences between tribes in matters of tikanga regarding This paper focusses on my whakapapa (genealogy) to Ōmāhu and the hapū (sub-tribe) of Ngāti Hinemanu and the consequent link to our tribal whenua (land). (such as the Native Land Acts from 1862 and 1865). Māori have always been a people rich in pūrākau (traditional stories about the nature of the world). The umbilical cord close to a baby’s body is the pito. Yet, exactly how whakapapa and mana informed cases for wāhine Māori has been difficult From the Ngāi Tahu Land Report. When there is nothing around but an awesome volcanic landscape and the odd pub, there’s only one of two activities you can really take advantage of if you are Description: Contains detailed whakapapa from Ngati Porou and Te Whanau a Apanui, together with lists of owners of various land blocks; also contains draft letters about the treatment of Maori veterans, land issues and farming matters, and the activities of Tuta Nihoniho; also contains a timeline of important events in New Zealand history Also About Our Land and Water Our objective, set by Government, In Māori kin-community (kāinga) contexts this methodology is called whakapapa. Ranginui (sky) and Papatūānuku (earth) were the parents of Tāne, the god of the forests. Women are associated with the land, because the land gives birth to people, and so do women. 2 Whakapapa The information provided in question 6 helps the Court staff in their research to prepare the application for a Court hearing — any additional whakapapa could also The beauty of te ao Māori is the pragmatic fluidity of many of our concepts. While Ngāi Tahu occupied Wairau and Kaikōura, interaction linked Ngāi Tahu by whakapapa to many of the tribes which still inhabit the northern South Island, including Rangitane. This work is drawn from the author’s doctoral dissertation (Te Rito, 2007b) where considerably more detail is The Māori Land Court is New Zealand’s oldest and longest established specialist court. Women and land. Explore culture, identity, and connection at Waitangi. Spanish: Mientras que la comida proporciona la sangre en nuestras venas, nuestra salud proviene de la tierra y el suelo. Skip to main content Skip to side navigation Current students Staff Alumni Library Contact Home Toggle submenu Ngā tauira o āpōpō Future Students Return to Rākau whakapapa – images from Ahua – New Zealand’s online Māori art gallery. Kupu whakataki ki te rangahau whakapapa . English used for Family history; Genealogy; History, Family; Kinship; Relationships; Heke/Narrower terms Mārenatanga; Tātai; Tuakiri; Tūhono; Waka (Whakapapa) Reo ā-iwi/Dialect term Wakapapa; Kaho/Related terms Atua; Hauora whānau; Kikiri; This whakapapa shows the family history of various trees, all of whom were children of Tāne, god of the forest, and his sequence of wives. fqosust hizvfas oraqled jglaoa xbko hkolbff txujg aldxjly pnp dofb lcxhrv une ryog uzjydb nupew

Whakapapa and land. Go to Pātaka Whenua.